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Jennifer Marohasy

Jennifer Marohasy

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Philosophy

Postmodern Science – A Contradiction in Terms: A Note from Walter Starck

September 2, 2007 By jennifer

The ideal of scientific objectivity has been subverted — even in the world’s most prestigious universities — by the pernicious and pervasive influence of postmodernism, laments scientist Dr Walter Starck.

Over recent decades a few widely publicised instances of scientific misconduct have occasioned much concern. All have involved fabrication or misrepresentation of data in the highly competitive big budget area of biomedical research.

Remarkably, however, in some other areas of research, similar and often even more egregious breaches of scientific ethics have become such common practice as to pass without comment. In such areas the ideal of scientific objectivity has been abandoned for overt advocacy, with cherry-picking, misrepresentation and suppression of data becoming near normal.

Moreover, any attempt to question such claims is met not with reasoned argument but appeals to authority, claims of expert consensus and personal denigration. How this gross departure from what were once core scientific values deserves consideration.

The scientific method has been the most effective means yet developed to understand our world. It has resulted in longer, healthier, safer, more interesting and comfortable human lives than ever before. Essential to this success has been a philosophical approach in which understanding is evidence-based, logically consistent and subject to revision in the light of new evidence or more comprehensive explanation.

In science the highest goal has been a pursuit of truth as determined by reason and empirical evidence. Disregard for truth and false evidence are unacceptable for any reason.

The history of science has been an ongoing account of the discovery of previously unthinkable new under-standings of the world and the abandonment of previously accepted ones. A heliocentric solar system, a multimillion-year-old Earth, evolution, continental drift, relativity, quantum theory — every new perception that challenges established belief always meets strong resistance regardless of the weight of reason and evidence to support it. The core strength of science is that it fosters such challenges and demands their acceptance if they cannot be refuted.

Whether or not one approves of all its findings, the success and authority of science are difficult to deny. Attempts to adopt its methodology and lay some claim to its authority have been made with varying success in other fields of study. In the humanities and so-called social sciences the result has been decidedly mixed. Part of the difficulty has been the inherent complexity of the subject matter, but the conflict between unavoidable conclusions from evidence-based analysis and deeply held beliefs has also been a major obstacle. Too much in careers, reputations and convictions rests on foundations inconsistent with empirical evidence to permit easy acceptance of fundamentally different ideas.

Increasingly, however, the findings of science have begun to impinge upon the established order in the humanities. Postmodernism has been in large part a response to this challenge. It ignores the irrefutable success of science in permitting us to better understand our world; it rejects its authority as being simply a cultural artefact, no more or less valid than any other belief. Truth, facts, reason and objectivity are rejected because in practice the aim does not fully achieve the ideal.

Uncomfortable scientific findings are then “deconstructed” so as to dismiss or reinterpret them as desired. Into the vacuum of ethics and meaning it seeks to fill, this nihilistic pseudo-philosophy then inserts its own agenda, a new edition of the old leftist catechism re-branded as a form of moral righteousness we recognise as political correctness.

Postmodernism is now as predominant in academia as the socialism it has replaced. Although the latter attracted many scientists, their professional activity had limited relevance to social concerns and there was little direct influence on the practice of science itself.

Postmodernism, however, recognises the increasing influence of science on social issues and has attacked, co-opted and subverted it with considerable success. This has been made easier by the absence of any formal study of logic or the philosophy of science as a part of scientific training.

Awareness of the philosophy and ethics of science is something scientists are simply assumed to absorb from their environment, although these are matters which seldom arise in the normal course of events. Although a PhD purports to be a doctor of philosophy, most holders of the degree are in fact advanced technicians with highly specialised training, and with neither the breadth of scientific understanding nor philosophical knowledge the degree implies.

On the other hand, various issues of political correctness are virtually daily fare in the broader academic environment of which scientists are a part. Although few scientists might consider themselves as politically correct or (heaven forbid!) postmodern-ists, many, perhaps most, do subscribe to the prevailing attitudes of an academic community heavily influenced by this view.

Postmodernism has focused its concern and had its greatest effect on those areas of science which bear most strongly on societal matters. Behavioural and environmental studies have been notably influenced.

Such influence has taken manifold forms. A common one has seen many scientists abandon any attempt at an objective search for truth in favour of outright advocacy, in which evidence is misrepresented, ignored and suppressed to accord with some objective deemed to be socially or environmentally correct.

Regardless of the fact that dishonest scientific claims are often the basis for laws and restrictions that wreak havoc on people’s lives, or even criminalise otherwise harmless activity, perpetrators of such dishonesty are seldom held responsible for any harm they cause. Ironically, incorporating similar misinformation in support of a public share offering would make one subject to criminal prosecution.

In environmental matters, dishonest scientific claims have become so widely practised and accepted that questioning or exposing them is the only thing now treated as a breach of ethics!

The penalties start with personal attack and denigration. For those in business it often includes severe legal and regulatory harassment. For researchers it can entail withdrawal of research support, publishing rejections, shunning by peers and even dismissal from employment. Such threats are very real and examples are common enough to deter all but the most determined or reckless.

Lawrence Summers after Harvard’s Faculty of Arts and Sciences passed a no-confidence vote against him.

Two examples — one specific, the other general — clearly illustrate the pernicious and pervasive influence of postmodernism on science. Harvard University is one of the world’s most prestigious academic and research institutions. Last year its president, economist Lawrence (“Larry”) Summers, gave a conference address entitled “Diversifying the science and engineering workforce: women, underrepresented minorities, and their S&E careers in Massachusetts”.

In it he considered that social attitudes and discrimination might not be the sole reason for under-representation but that family vs. career choices and innate aptitudes might also be involved. He referred to indicative evidence and suggested that further research and a more objective approach could be useful.

His overall tone was moderate, unassertive and reasonable. By any normal standards of discourse he offered only a modest suggestion. However, the mere suggestion of any possibility of innate differences in aptitude between genders provoked a storm of protest. Those from aggressive women’s activists groups might not be too surprising, but a threatened vote of no confidence by Harvard’s powerful Faculty of Arts and Sciences led to his forced resignation.

Although he retained the support of many faculty students — with even an apparent majority among other faculties — it seems ironic it was the science community that demanded his head. In subscribing to irrational belief it seems that recent converts must always compete to demonstrate their commitment. As to the outcome, one can reasonably assume his replacement will not be likely to again suggest a rational scientific approach to such issues.

At the time of this writing, a brilliant young theoretical physicist at Harvard, Lubos Motl, has reportedly had his position terminated as a consequence of his outspoken support for Larry Summers and for his criticism of discrepancies between the claims of global-warming alarmists and the fundamental radiative physics involved. With this happening to the brightest at the best institutions, one can hardly expect better elsewhere.

A more general and closer-to-home example of postmodernist thinking involves the management of Australian fisheries. Australia has the largest fishery-zone per capita, yet the lowest harvest-rate in the world. The latter is only 1/30 of the average rate. The total catch is only half that of New Zealand and very close to that of PNG, Italy, Poland and Portugal.

Much of our fishery zone is in fact not fished at all. Despite this indisputable reality, our resource managers claim our fisheries are widely threatened with over-fishing and the world’s most restrictive and costly management has been imposed. For the Commonwealth-licensed fishing fleet, annual management costs are in excess of $100,000 per vessel.

The result of such (mis)manage-ment is a rapidly declining industry and rising imports. Seventy per cent of domestic seafood consumption now comes from imports. All these come from areas much more heavily fished than our own. Thailand is the largest supplier. It produces 11 times our total catch and from a fishing zone only 1/20 as large.

The cost of seafood imports is currently $1.8 billion annually, and a CSIRO study projects a 400 per cent increase in consumption by 2020. To make matters worse, prices are increasing steeply with Asia’s growing wealth and demand.

In effect, we are selling off non-renewable mineral resources to buy a renewable resource we have in abundance but which, thanks to mismanagement, we cannot harvest. In a superb example of bureau-speak, this is then touted as “sustainable management”. To top it off, those responsible for this travesty of management have proclaimed the result to be the “best-managed fisheries in the world”.

Bureaucratic empire-building, research promotion, media sensationalism, environmentalist ideology and political pandering have all played a role in this situation, but postmodern thinking has greatly facilitated it by sanctioning the abandonment of truth and evidence in favour of advocacy for the higher purpose of protecting our precious environment.

Although the bureaucrats, researchers, journalists, activists and politicians involved all have their own agendas, they share a common tertiary academic background wherein postmodern ethical influence prevails. This makes advocacy in accord with perceived political correctness a virtue, and disagreement politically incorrect. The more irrefutable any conflicting evidence presented, the greater the righteousness in its rejection.

With the collapse of socialism, disapproval of existing society has regrouped around the environment, but the agenda of restructuring society by coercion remains the same. The purported concern has simply shifted from downtrodden workers to the birds and bees. This accords well with the neo-pagan romanticism of nature popular among an overwhelmingly urbanised middle-class disconnected from the realities of the productive activity which supports them.

Societal disconnection from reality is a recurrent theme in human history. It may be imposed or may emerge when good fortune lasts long enough for people to begin to accept it as a given and even their just due.

Such delusions may sometimes be corrected if a leader is daring enough to state the obvious, and or may be abandoned en masse, as happened with the collapse of communism.

More often they self-correct by consequences resulting in disaster. With a chronic trade deficit, foreign debt growing at twice the rate of the economy, declining manufacturing and a looming global fuel shortage, Australia appears headed for a severe economic readjustment, but our delusions prevent us from doing anything or even recognising the situation.

A new, more holistic and realistic view of human ecology is overdue. Also needed is a leader who will dare to challenge the orthodoxy of environmental correctness. Hopefully, this will occur before the consequences of self-inflicted economic, energy and environmental impediments impose their own harsh corrections.

Dr Walter Starck is a marine scientist with 50 years’ worldwide experience in reef biology.

————–
First published in News Weekly and reproduced here with permission from the author.

Filed Under: Uncategorized Tagged With: Philosophy

The Discoveries of Science: Comment from Steven Pinker

December 30, 2006 By jennifer

David Tribe sent me a link to a piece by Steven Pinker titled ‘Less Faith, More Reason’. Here’s an extract:

“Missing from the report is a sensitivity to the ennobling nature of knowledge: to the inherent value, with consequences too far-reaching to enumerate, of understanding how the world works. For one thing, it is a remarkable fact that we have come to understand as much as we do about the natural world: the history of the universe and our planet, the forces that make it tick, the stuff we’re made of, the origin of living things, and the machinery of life, including our own mental life.

I believe we have a responsibility to nurture and perpetuate this knowledge for the same reason that we have a responsibility to perpetuate an appreciation of great accomplishments in the arts. A failure to do so would be a display of disrespect for our ancestors and heirs, and a philistine indifference to the magnificent achievements that the human mind is capable of.

Also, the picture of humanity’s place in nature that has emerged from scientific inquiry has profound consequences for people’s understanding of the human condition. The discoveries of science have cascading effects, many unforeseeable, on how we view ourselves and the world in which we live: for example, that our planet is an undistinguished speck in an inconceivably vast cosmos; that all the hope and ingenuity in the world can’t create energy or use it without loss; that our species has existed for a tiny fraction of the history of the earth; that humans are primates; that the mind is the activity of an organ that runs by physiological processes; that there are methods for ascertaining the truth that can force us to conclusions which violate common sense, sometimes radically so at scales very large and very small; that precious and widely held beliefs, when subjected to empirical tests, are often cruelly falsified.

I believe that a person for whom this understanding is not second-nature cannot be said to be educated. And I think that some acknowledgment of the intrinsic value of scientific knowledge should be a goal of the general education requirement and a stated value of a university.”

You can read the complete article here: http://www.thecrimson.com/article.aspx?ref=515314 .

Filed Under: Uncategorized Tagged With: Philosophy

The Concept of ‘Passionate Agnosticism’ on Boxing Day 2006

December 26, 2006 By jennifer

I was at church yesterday on Christmas Day, and I was also at church on Christmas Eve. I am a protestant by upbringing and tribal affiliation, but like Richard Dawkins, an atheist by conviction. But unlike Dawkins I am not against religion.

Richard Dawkins has just written a new book ‘The God Delusion’ and it has been described as:

“A hard-hitting, impassioned rebuttal of religion of all types and does so in the lucid, witty and powerful language for which he [Dawkins] is renowned. It is a brilliantly argued, fascinating polemic that will be required reading for anyone interested in this most emotional and important subject.”

But according to Michael Fitzpatrick writing for Spiked Online in a piece entitled‘The Dawkins Delusion’, Dawkins fails to recognize environmentalism as the new religion of choice for urban atheists:

“The most curious feature of Dawkins’ crusade against religion is that it is mounted at a time when the social influence of religion is at a low ebb. In the USA, Dawkins follows liberals in grossly exaggerating the influence of the religious right as a way of avoiding any reflection on the lack of popular appeal of their own agenda. In the UK, Dawkins concentrates his fire on one school in Gateshead where creationism has crept on to the curriculum (allowing him to sneer at Peter Vardy, the vulgar ‘car salesman’ millionaire who has bankrolled the school). Yet, while he happily tilts at windmills, Dawkins ignores much more influential currents of irrationality – such as the cult of environmentalism – which has a far greater influence on the national curriculum than notions of ‘intelligent design’.

While Dawkins can readily identify common features between South Pacific cargo cults and the Christian churches, he seems oblivious to the religious themes of the environmental movement. Just like evangelical Christians, environmentalists preach a ‘repent, the end is nigh’ message. The movement has its own John the Baptist – George Monbiot – who has come out of the desert (well, Oxfordshire) to warn us of the imminent danger of hellfire (in the form of global warming) if we do not repent and embrace his doctrines of austerity and restraint (3). Beware – the rough beast of the apocalypse is slouching towards Bethlehem to be born! “

I don’t have any real difficulty with the religous themes within environmentalism and I don’t particularly have a problem with the doctrine of austerity and restraint, but I do have a real problem with the way in which many environmentalists wrongly appeal to ‘science’ to support these themes.

Many environmental organisations have professors of science in key leadership positions and often these same people confuse ‘the scientific evidence’ with their misguided belief that everywhere the natural environment is in crisis.

For me evidence and faith are two very different things.

Sitting in church on Christmas Eve and Christmas Day I was reminded again about the importance of faith to the Christian and also the importance of ‘helping’ in particular the needy.

Many environmentalists want to believe the environment is being harmed by people and they want to help the environment, but they often lack an understanding of science. So their approach to ‘helping the environment’ is often confused and in some instances is harmful.

In Science, Religion and the Meaning of Life, Mark Vernon, “confronts the lust for certainty found in the dogmatism of conservative religion and militant science. He believes that a committed even passionate agnosticism is vital for the future of our planet and our souls.”

As a committed environmentalist and atheist, who is often accused of being an extreme skeptic, I find the concept of ‘passionate agnosticism’ appealing.

Filed Under: Uncategorized Tagged With: Philosophy

Mine Your Own Business: Anti-Activist Film

September 26, 2006 By jennifer

Jennifer,

The readers of your blog may be interested in the new anti-activist movie, ‘Mine Your Own Business’. The page loads slowly, but patience will be rewarded with the film trailer: http://www.mineyourownbusiness.org/index.htm .

Schiller.

And this is what the Director of the movie had to say:

“I remember a time, not so long ago, when the man with the sandwich board warning the world that the end is nigh was a comic figure. He appeared in cartoons and comedy sketch shows as the clownish, nerdish figure that others made jokes about.

Similarly it is not long ago that the bearded man, with the religious collar and evangelical zeal, warned us to change our ways or we would be visited by plagues and pestilence was viewed as a throwback to a conservative, less sophisticated past.

Most educated westerners feel that no longer believing these spreaders of doom and apocalypse is a sign of progress and how our society has matured.

But remove the glasses and the grubby raincoat from the man with the sandwich board and replace it with an ethnic shirt, maybe a pair of sandals and write on the sandwich board that we are all going to be damned because the oil will run out, Or maybe the message is that we are all going to be doomed because we have cut down the forests or because of global warming and suddenly we take the man with the sandwich board very seriously indeed.

Similarly remove the collar from the man with the evangelical zeal and make him a member of an environmental organisation and suddenly we start paying serious attention to these modern day prophets of doom.

Once, according to our religious leaders, it was our sins that were leading us to damnation. Now, according to our environmental leaders, it is polluting actions of man that will lead to our damnation.

How little we have all progressed and how we still love to listen to harbingers of doom would be mildly amusing if it were not for the pernicious effects of such beliefs on the poorest people in some of the poorest countries in the world.

Hundreds of years after we have become rich and comfortable by removing our forests and exploiting our natural resources such as coal, oil, and gold we are now going to the poorest countries on the planet to prevent them from doing what we did and having what we have. We want them to stay as ‘traditional peasants’ forgetting all the while that the poor people desperately want progress and desperately want to enjoy the good, healthy and long life we in the west take for granted.

‘Mine Your Own Business’ will make a lot of comfortable western people very uncomfortable indeed. It will show them the consequences of their blind faith in our new religion-the religion of environmentalism.

Phelim McAleer
July 2006″

Filed Under: Uncategorized Tagged With: Philosophy

Rats Destroyed the Forests on Easter Island: Terry Hunt

August 28, 2006 By jennifer

Easter Island has been described by Jared Diamond as the “clearest example of a society that destroyed itself by overexploiting its own resources”.

Prof Diamond has told and retold the story and drawn a parallel between the ecological disaster he says befell Easter Island and our likely fate because we are cutting down too many trees and consuming too much energy.

In the September-October issue of American Scientist Online Terry Hunt details findings from his work on Easter Island.

It is an interesting read in which Hunt concludes that rats introduced by the Polynesians negatively impacted on recruitment in Jubaea palms resulting in forest decline. In contrast, Jared Diamond says the Polynesians simply cut down all the trees.

Furthermore Hunt suggests that the downfall of the original Polynesian civilization resulted not from internal strife associated with ecological disaster following destruction of the forest, but rather from contact with Europeans.

I read a lot of James Michener books when I was a bit younger. Civilizations destroyed by new arrivals is a consistent theme in Michener’s stories.

Filed Under: Uncategorized Tagged With: Forestry, Philosophy, Weeds & Ferals

Ecology is Not a Branch of Biology: Davey

August 18, 2006 By jennifer

“Human Ecology is the study of interactions between human society and nature. Despite a rocky start in the 1920s, when it got muddled up with some dodgy sociology, it now enjoys a common syllabus at a network of universities in Europe, Scandinavia and USA.

Even Australia has, at last, come on board, with the Australian National University offering a course in Human Ecology.

Trying to ‘save nature’ by ignoring human needs is plain silly, and won’t work. Humans are at the core of the problem, and are also the solution.

Despite pretentious claims by some biologists, hoping to be eco-gurus, ecology is not a branch of biology. Biology is a root discipline of ecology, together with meteorology, climatology, chemistry, mathematics, sociology, politics, law, psychology, history etc.

How about calling those who want to find real solutions, involving both nature and society, Human Ecologists? I think H.G. Wells made that suggestion many years ago.

I would vote for a political party which made Human Ecology a main plank in its policy.“

This comment was made by a regular commentator at this blog who uses the pen name ‘Davey Gam Esq’. I think it is correct to note that he is an ecologist from WA? The comment was originally made at the long thread following my recent blog post titled ‘Join the Revolution’ which is about the first Australian Environment Foundation Conference in Brisbane on 23rd September.

Filed Under: Uncategorized Tagged With: Philosophy

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Jennifer Marohasy Jennifer Marohasy BSc PhD has worked in industry and government. She is currently researching a novel technique for long-range weather forecasting funded by the B. Macfie Family Foundation. Read more

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